There are no pictures from our visit to Taos Pueblo for the
Feast Day of San Geronimo, which was celebrated on 30th September.
The residents bar the use of cameras, and you can see why. A lot of what goes on
is very special to these people, and they have a lot to preserve. All the same,
it’s a public event: anybody can go and enjoy it.
We were, however, privileged visitors, being guests of the
retired Wurlitzer Foundation director, Michael Knight. Way back in February he
promised me he’d take us up there, and I had no hesitation in calling him to
say we were on our way to New Mexico .
He went way beyond the call of duty, inviting us to use the Foundation’s guest
accommodation while we were in town, and arranging to pick us up around sun-up
on the day itself. Michael knows everybody, or so it seems. Whoever you bump
into, around town or up at the Pueblo ,
he either went to school with them or with their parents. So it was no real surprise that we were invited into a
number of houses to feast over the course of the day.
We started our tour a little after
seven, standing by the side of the dusty road along which the foot-race was
run. Men of all ages, dressed in little more than breech-clouts, moccasins,
turkey feathers and a lot of body-paint, ran a relay over a course of abut 500
yards. There must have been a hundred participants, maybe more. It lasted well
over an hour, closer to two, and it wasn’t clear to us who had won. Indeed, it
seemed that taking part was more important than coming first. The runners came
in all sizes and ran at all speeds. As one grey-haired fellow came by at a
decent lick we learned that he was the retired post-master, aged 77. It was a picturesque
scene, as the travellers out West used to say in those nineteenth century
reports from Indian Territory . On either side of the trail stood clusters of women
wrapped in colourful blankets and clutching infants in their arms, laughing and
joking, occasionally encouraging a passing runner, especially the stragglers.
Others lined the roofs of the multi-storey pueblo buildings like figures from some
Alfred Jacob Miller sketch, and, when the race finished, showered the
participants with gifts – mostly bags of candy.
We had our first invitation to eat
shortly after the race finished. We had no idea what to expect, nor how we were
expected to behave. You don’t breeze into the house of a complete stranger in England , clear several plates of chile, posole, rice and pulled
pork, then say goodbye and thanks. But in Taos , on San Geronimo’s day, that’s exactly what you do. The house we
entered was a true adobe: a beaten earth floor, walls of dried mud and straw, a
ceiling made of vigas (fat pine beams) and latillas (thin juniper
branches), plus an open fireplace burning sweet-scented cedar wood. There is no
electricity on the pueblo.
After eating we wandered around
the plaza to look at, and buy, some beautiful native jewellery, and a small Acoma pot for
this year’s Christmas tree. Then we settled down for a short nap under a tree
beside the creek that runs through the settlement, dividing it into two
distinct parts.
We were awoken by the arrival of
the clowns, all white body paint and black spots, who rampaged around the
stalls threatening to upset the displays and steal things. Some grabbed small
children and took them to the creek. It was an almighty fright for some of the younger
ones, but a dunking is considered an honour and a rite of passage, so there were
no parental complaints. The traders had sensibly covered up their wares and
arranged small gift packages for the mischief-makers.
It was now time to eat again, at
the home of 99-year-old Tony Reyna, twice Governor of the Pueblo and formerly on the Board of the Wurlitzer Foundation. He
greeted us at his fireside, then told us to take a seat in the yard and feast –
for the second, but not the last time.
It was soon time for the major
event of the day, the delivery of goods from the tree of life. This is, I
believe, an ancient ritual, and seems to be an echo of one we were told about
when we visited the abandoned plaza at Chaco Canyon , where remnants of a centuries-old pine tree had been unearthed
by archaeologists. It’s an annual event, with an eighty-foot pole, set in the
centre of the plaza, representing the traditional pine tree. On top, tied to a
pair of thin cross-members, were a sack of grain (or corn) a sack of some other
foodstuff, and a recently slaughtered sheep. The task was for one of the people
to climb to the top and release the supplies. There was a lengthy build-up, a lot
of horsing around by the clowns as they acted out a band of wanderers tracking
a sheep around the dusty square before finally realising that it was at the top
of the pole. At that point two of their number set about climbing it, aided by
nothing more than a rope that dangled from the top. After more deliberation, a
few gymnastics across and around the lateral timbers, some haranguing of the
onlookers, and an elaborate play with the ropes, they lowered the goods to the
ground. That’s when one of the climbers – I was hardly able to watch this part
– climbed up to the very top of the pole and stood there, the equivalent of
eight floors above the ground, arms akimbo, addressing us, the mountains and/or
the gods.
We feasted one more time before
setting off to town with a bag of home-made cookies, pressed on us by one of
our hosts for the day. If you get a chance, do visit Taos at the end of September and take this in. It is, I suspect, unique.
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